New Democracy

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Theoretical works Report on an Investigation of the Peasant Movement in Hunan (1927) On Contradiction (1937) On Practice (1937) On Guerrilla Warfare (1937) On Protracted War (1938) On the Ten Major Relationships (1956) On the Correct Handling of Contradictions Among the People (1957) A Critique of Soviet Economics (1960) Quotations from Chairman Mao Tse-tung (1964) Historic Eight Documents (1965—1966) Bombard the Headquarters (1966) Settlers: The Mythology of the White Proletariat (1983)
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New Democracy, or the New Democratic Revolution, is a type of democracy in Marxism, based on Mao Zedong's Bloc of Four Social Classes theory in post-revolutionary China which argued originally that democracy in China would take a path that was decisively distinct from that in any other country. He also said every colonial or semi-colonial country would have its own unique path to democracy, given that particular country's own social and material conditions. Mao labeled representative democracy in the Western nations as Old Democracy, characterizing parliamentarianism as just an instrument to promote the dictatorship of the bourgeoisie/land-owning class through manufacturing consent. He also found his concept of New Democracy not in contrast with the Soviet-style dictatorship of the proletariat which he assumed would be the dominant political structure of a post-capitalist world. Mao spoke about how he wanted to create a New China, a country freed from the feudal and semi-feudal aspects of its old culture as well as Japanese imperialism.

Mao wanted to eliminate reactionary and revisionist thought within the Chinese people and the Chinese Communist Party (CCP) through the Cultural Revolution, create a new economy free from the land owners and in order to protect these new institutions, a New Democracy of the four revolutionary classes, namely the peasantry, proletariat, petite bourgeoisie and national bourgeoisie.

Regarding the political structure of New Democracy, Mao said in Section V of text On New Democracy, written in January 1940, as follows:

China may now adopt a system of people's congresses, from the national people's congress down to the provincial, county, district and township people's congresses, with all levels electing their respective governmental bodies. But if there is to be a proper representation for each revolutionary class according to its status in the state, a proper expression of the people's will, a proper direction for revolutionary struggles and a proper manifestation of the spirit of New Democracy, then a system of really universal and equal suffrage, irrespective of sex, creed, property or education, must be introduced. Such is the system of democratic centralism. Only a government based on democratic centralism can fully express the will of all the revolutionary people and fight the enemies of the revolution most effectively. There must be a spirit of refusal to be "privately owned by the few" in the government and the army; without a genuinely democratic system this cannot be attained and the system of government and the state system will be out of harmony.^[1]

As time passed, the New Democracy concept was adapted to other countries and regions with similar justifications.